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Reading Room
Books reviewed by Herizons.
Fragment by Fragment

With unflinching honesty, these 18 authoritative voices challenge the reader to look deeply into the complexity of memory and child sexual abuse.
This is the most significant compilation of study to date about memory and false memory of child sexual abuse. Fragment by Fragment is both scholarly and clear and readable. The book’s authors assert, in different voices and perspectives, that memory is extremely complex. With intellectual integrity, these feminist scholars look squarely and deeply into this multi-layered phenomenon.
The book gives us a complex understanding of the innate ambiguity of memory, itself, especially memory of trauma. As the title suggests, it is by piling fragment after fragment that a survivor, a therapist, a court, or society at large can come to a clear assertion that sexual abuse or incest has occurred in any given case. One part of this ambiguity is the fractured psyche of the survivor. A victim may know that they were abused, may have always remembered it, can even have concrete substantiation that it occurred, and yet may still doubt it, at moments, or for periods of time, in order to protect herself from bottomless grief.
Remembering trauma is debilitating, sometimes impossible. We know and accept this for victims of other kinds of trauma, for example in war or after terrible car accidents, but yet society still holds the view that forgetting must be rare. Society has a profound need to deny the extent of both abuse and protective amnesia. This denial reinflicts the survivor. So, if she can manage to disbelieve or disregard her own experience she becomes more acceptable. The survivor’s silence in turn prevents society from learning more, so the whole thing becomes a vicious cycle.
The book also includes a section on the courts, specifically how the ‘false memory syndrome’ was created to discredit witnesses testimonies. FMS defense is now used regularly, in Canada and the US, even where the victim never forgot, or there is corroboration, or even physical evidence. The passage of time also calls such memory into question.
Therapist Anna Salter recounts how she was attacked for challenging the claims of false memory advocates; she endured lawsuits and slanderous comments in attempts to discredit her. While she encourages professionals to refuse to be intimidated by these tactics, the book points out that many therapists and legal professionals have stopped or reduced their work with survivors because of such attacks.
So here’s my recommendation. Buy this book and read it; then pass it on (or buy a second copy and give it away). Perhaps then the book will have achieved its purpose, as a tool for social and political change.
It’s up to us to get it out there.
Colour Coded

A Legal History of Racism in Canada 1900-1950
Like snow blandly smoothing out the landscape, a blanket of whiteness seems to obliterate history. That’s precisely the point made by feminist legal scholar Connie Backhouse in her recently published book Colour-Coded, A Legal History of Racism in Canada 1900-1950.
Despite a long past of bigoted attitudes, acts and laws–segregated schools didn’t end in Ontario until 1965 –all mention of race is normally "whited out" of the legal records and history books. Backhouse quotes poet Dionne Brand, who once expressed astonishment at Canadians’ "stupefying innocence." In the U.S., Brand said, "there is at least an admission of the fact that racism exists and has a history."
Backhouse’s lively new history is at pains to point out that racism is not primarily about "isolated acts ...by individuals". Instead, it resonates through institutions like the legal system, through popular culture, through intellectual theory so accepted it seems immutable.
In 1930, when the white-hooded Ku Klux Klan rampaged through Oakville to burn a giant cross and break into a house to separate a man from his fiance, they were praised by the media and complimented by the police chief. The Toronto Star praised the "show of white justice" and the way the Klan had "escorted" the young woman "courteously and quietly" –though it backed down a bit later when it revealed the man was of Indian ancestry.
The Globe, The Hamilton Spectator and The London Free Press all echoed the tone of approval. Only the local black leaders, Reform rabbi Maurice Eisendrath and William Templeton, white editor of the Guelph Mercury, crusaded passionately against the Klan's racism. When the Klan leaders were feebly charged with "wearing a disguise by night", only one of them was convicted and lightly punished.
Backhouse's book is packed with prickly revelations. When, in 1924, a Chinese cafe-owner in Regina challenged a law forbidding him to hire white women, much of Canada's liberal and progressive leadership seems to have gone mad with sexual frenzy. Chatelaine magazine, Alberta magistrate Emily Murphy, the local Council of Women and the Regina Women's Labour League all spouted racist paranoia about the perils of white women in the clutches of "yellow" men.
Petite and elegant Viola Desmond, a beautician from Halifax, was bodily dragged out of a New Glasgow movie for the crime of sitting downstairs in a seat she had paid for. She was manhandled, bruised and jailed overnight (she sat bolt upright all night, wearing her white gloves) before a travesty of a trial. Her later legal challenge of Canada's colour bar failed dismally-and that was 1946.
Eliza Spero, a Mohawk widow and mother of eight, whose oldest son died in the trenches of World War One, went to court to protest the seizing of her costly seine net from reserve fishing grounds near Belleville. She, too, lost.
If we want to break through the Canadian mythology of racelessness and come to grips with the whole of our past, both the splendid and the rotten, we could do no better than open Backhouse's book.
The Tracey Fragments
It took me two tries to get through this novel. That’s how effective Maureen Medved is at portraying the raw angst of teenage girlhood. Tracey speaks to the reader directly and she doesn’t mince words. Initially I couldn’t help but shrink from her foul language, her hysteria and seemingly desperate inventions. It seemed overdone, melodramatic–I kept my distance and judged her sanity.
But as Tracey’s story seeps around the edges of her wild anecdotes, I began to connect the dots, and to see the true picture: Tracey’s survival depends on her fantasies, because the reality of her life is too brutal for her conscious mind to accept directly. Neglected by narcissistic parents who nevertheless forbid her to leave the house for fear she’ll be murdered, tormented by classmates and even by the boy she adores from afar, Tracey has good reason to be desperate. Her mother’s one love is growing flowers, but her message for her daughter is "good seeds sprout - bad seeds pout." Tracey accepts her role as bad seed, and with adolescent literalism, objectifies herself into an "it."
As the novel opens, her beloved little brother Sonny has gone missing while in her care. She has left him alone when the boy she adores invited her into his car. For the duration of the book, Tracey persists in her fantasy relationship with "Billy Speed", while blaming herself for her little brother’s disappearance.
I recognized myself in Tracey’s intense need to act out, and shrank from those 20-year-old memories of coping alone, with no one to help. In an absurd scene, Tracey runs to her psychiatrist’s office in desperation, suggesting that she move in with her. Dr. Heker is incapable of responding with any depth. Her only answer is to tell Tracey to come back when she has an appointment, even as the girl is bouncing in her chair around the waiting room, pretending she’s in a straitjacket.
I wondered how many 15-year-old girls there are, so desperately needing just one understanding adult to take them seriously and listen to their pain, to reassure them that they are not crazy, they are not to blame? And how many teachers, counsellors, and neighbours can’t see past the swearing and acting out to the terrified child hidden inside?
The Tracey Fragments is unbearably ugly in its presentation of the life of a stereotypical "bad girl" who drinks, smokes, and brags about how much she likes fucking her boyfriend. Medved insists on exposing her readers to every raw detail. That’s why she has succeeded in forcing us to feel what it really feels like to be Tracey. And Tracey is real. She is a hundred abused teenage girls, 20 years ago, today, tomorrow. Perhaps if adults remember that reality, the Traceys of tomorrow will get the help they need.




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